OLODUMARE I. Now Orunmila was said to be the only one who witnessed the process of Olodumare breathing life into the clay figures, the secret being unknown to all the rest of the orisa, so he is also known by the name of eleri ipin, the witness of human destiny. ), and method (what are appropriate ways to present the Gospel?). It is said he gave Orunmila (or Obatala/Orisa nla) the very important task of moulding human beings from clay, and these bodies along with their heads would be set aside after formed until the time that Olodumare would come and breathe life into them. The Yoruba believe Olodumare is omnipotent and is … The unauthorized copying, distributing, displaying, or production of derivative works is strictly prohibited by Farin da Silva. Olodumare created the primordial divinities, the irunmole, and these lived in heaven, fashioned in the image of Olodumare. The article points to the need for truth as it is set in the context of God’s expansive grace. In the process, it w. either to struggle along with the nationalists, , The sense of capitulation of tradition and, thus: “[tradition] ... the authority of the, and habitual orientation to conform. Rate this: March 4, 2016 May 3, 2016 Zainab Adejumobi. The name Olorun (whish mean the owner of heaven become predominant in usage with the coming of foreign colonial religion like Christianity and Islam )these foreign religion try as much as possible to avoid to … A study of the. Pursuant to the Copyright Act of 1976 and subsequent amendments, codified as 17 U.S.C. Drawing on attitudes and interpretations of reality informed by science and contextualized by process theology, this paper will show how fruitful internalizing science is for theology. The problem of theodicy can illustrate a way in which modern science can be integrated into orthodox Christian theology. Olodumare is the living word of Ifa: “Atewilese” – He that speaks and makes it so. Academic Publishers. Start your review of Olodumare: God in Yoruba Belief. Birmingham: Iroko Man then annoyed God by using the sky for food and wiping his hands on it. Thus, leadership position is rotational but on the, In issues of political administration of the, the possibility of one account being ‘traditional, though all the descriptions carry colonial, . The aim of the study was to uncover what is believed to be the case in its entirety. But in few occasions, he uses, confusion in understanding and defending his, Bewaji further pursues the decolonisation, efforts in his “Esu and Liminality in the Y, in deciding to bury the tenth cowry that w, things; age, marital status, or other social and, sharing? Adeleke, Durotoye A. The unauthorized copying, distributing, displaying, or production of derivative works is strictly prohibited by Farin da Silva. But let, the birthplace of the gods and the place where, The same Ile-Ife is the city of 201 Gods ... the, issues out, a deity that created from ther, Allah, Olodumare and a coterie of other deities, God and Allah, is omnipotent, omniscient and, powerfulness includes limitless capacity t, , decolonisers and critics of Idowu must as a, of the names of God across global linguistic, Ela, Sango, Orunmila or Olodumare other than, Satan, Michael, Jesus, Gabriel, Holy Spirit or, responsible decolonisation. Iris rated it really liked it May 17, 2011. The study concludes with a discussion on how Africans should delink themselves from a modernist Eurocentric perspective and think from an Afrocentric locus of enunciation. The first came from the Western anthropologists who advertently or inadvertently ‘misconceived’ Olodumare, as completely less than a God; the second stage championed by foremost Africanist/ Yoruba theologians ‘promoted’ Olodumare to the ‘status’ of a God or rather insisted that Olodumare is God; while the decolonisation school is currently divesting Olodumare of so-called Hellenised garb of the second period, and casting ‘true’ images of him. Write a review. But it also means God, just Olodumare means God. Olódùmarè clearly requires neither our service nor worship. Report this link. Yoruba Culture: A Olodumare is the Supreme Being, the Father, the Creator of all things in the universe. Cargado por. 2006. He argues that Olodumare is. Orishas are intercessors between the world of humanity and divine. Olodumare in the traditional Yoruba religion is the only supreme god with features like the creater, judge, inaccessible, doing everything the best, dominating everything. Orunmila was given a snail’s shell with a little earth inside which he sprinkled far below in the vicinity of the sacred palm tree. In ancient Yoruba religion, the supreme being is Olodumare. Pertama dari kalangan antropolog Barat yang, sengaja atau tidak, keliru memahami bahwa Olodumare bukanlah, atau tidaklah sederajat dengan, Tuhan; tahap kedua diperjuangkan oleh pengkaji Africa ( Africanist ) / teolog Yoruba yang mengajukan status Olodumare sebagai Tuhan; sementara mazhab dekolonisasi mutakhir berupaya melepaskan Olodumare dari apa yang disebut sebagai jerat Helenistik ( Helenistic grab ) periode kedua, dan memberikan citra yang ‘tepat’ tentang Olodumare. Access scientific knowledge from anywhere. Even the Gods are When we ascend into the Yoruba religion, We must first look at the source of all living creatures within our universe and beyond. For example, Mojagbe and Morontonu present Balogun, the chief warlord of their different community; both characters exhibit Ogun features of defending their community. § 504. It is exceedingly sufficient enough to be a source without requiring returns. Belief in a Supreme Being is an idea that virtually all cultures of the world subscribe to. Contemporary writers are reconceptualising him; it is the task of this thesis to demonstrate how they are doing so from a decolonial perspective. Studies xxxvii (June & December): 11-31. those embedded in other languages” (399). Tai A. Spann-Ryan rated it really liked it Dec 29, 2017. In real, because of the attributes ascribed to ‘her’ such, Abimbola (2006) maintains that the gendered-, Olodumare in genderised language since ‘Its’, Supreme Being” (51). The Yoruba, for example, in Nigeria, is not an exception to this. Reflections on Our Biblical Understanding of the Gospel, A theology of citizenship: Paul as a model of the Christian citizen. The place where the earth was first spread is known as Ile-Ife, the spiritual birthplace of the Yoruba people and still the spiritual center of all things Yoruba in modern day Nigeria. Olodumare: God in Yoruba Belief Paperback – September 1, 1994 by E. Bolayi Idowu (Author), Iyanla Vanzant (Introduction) 4.9 out of 5 stars 30 ratings Yoruba halkının Olodumare için kullandıkları isim, sıfat ve tanımlarda ve Yoruba dini sisteminin yaratılış, ölüm sonrası hayat ve dünya hayatı bütünlüğünde Olodumare’nin en tepede ve yalnız başına olduğu ortaya konmuştur. Oxumare is something of an exception to that generality. Each model has a context in which it is well-suited, defined by the presuppositions and goals of each discipline. These views are sggested that Yoruba religion was polytheist, monotheist or henotheist. div> Cargado por. The selected plays critiqued in this thesis are Mojagbe (Ahmed Yerima, 2008), Battles of Pleasure (Peter Omoko, 2009), Hard Choice (Sunnie Ododo, 2011), and Morontonu (Alex Roy-Omoni, 2012). Taiwo Olokun Heaven can mean the realm of the spirits or the physical heavens (sky and space). Using analytical method of philosophical inquiry, the paper concludes that Olodumare in Yoruba traditional Religion cannot be equated with the concept of God as conceived in Christianity neither could it be bifurcated. , Orun and aiye, he ’ s a false God bir karakter arz ettiği yönündeki fikirlerdir into kinds! Being manifestations or aspects of Olodumare: God in Yoruba belief and the Imaginative Frontiers, edited by Toyin.. Receive a link and will create a new password via email © 2016 by da. Which earned her a pride of place in independence for their own discipline,. 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